“How can we live more missionally in suburbia (any practical suggestions)?

I am not sure I would say it is much different in the suburbs than in the city or in the rural area. Let me suggest a few applications that might differ in the suburbs.

First, I think churches in the suburbs need to reconsider and discover again the nature of the biblical gospel. To many, the suburbs mean success. I live in such a place — people move to my area because it is where the other successful people are moving. It is no closer to downtown that 5 other suburbs I could list, but it is the go-to place on the north side of Nashville. Thus, it attracts people who value success. Obviously, a biblical gospel calls us to weakness and not strength. In the midst of the celebration of riches and opulence around us, we hold up a gospel of self-denial, poverty of spirit, and forgiveness of sin.

Second, we want to be counter cultural and push for community. Much of the suburban situation is built around keeping you away from people. I can have my dry cleaning picked up, my groceries delivered, and my lawn mowed every week — and I never have to leave my house. (I have neighbors that I never see unless I intentionally see them.)

But, for us, we see that the church and its believers are sent on a mission. So, my family can be stalkers. We being cookies to all the new neighbors (our neighborhood is new). We invite people over for barbecues. We blow off dangerous amounts of fireworks and invite everyone over. If the suburbs push against community, we push for it.

Children are also a great point of connection. We built the swing set in our yard that their kids want to play on. We have a zip line they can swing down and break their legs. We have the tire swing in our yard (and, it is quite a tire-swing if I do say so myself). So, if you are looking for the kids, they are at my house– and the parents follow.”

This section on legalism is worth more than much gold. I learned so much from this section as Ferguson expounded on the following quote from one of his books:

“The glory of the gospel is that God has declared Christians to be rightly related to him in spite of their sin. But our greatest temptation and mistake is to try to smuggle character into his work of grace. How easily we fall into the trap of assuming that we can only remain justified so long as there are grounds in our character for justification. But Paul’s teaching is that nothing we do ever contributes to our justification.”

So I wanted to share a section of the chapter titled Knowing and Being Known:

“What matters supremely, therefore, is not, in the last analysis, the fact that I know God, but the larger fact which underlies it – the fact that he knows me. I am graven on the palms of his hands. I am never out of his mind. All my knowledge of him depends on his sustained initiative in knowing me. I know him because he first knew me, and continues to know me. He knows me as a friend, one who loves me; and there is no moment when his eye is off me, or his attention distracted from me, and no moment, therefore, when his care falters.

This is momentous knowledge. There is unspeakable comfort – the sort of comfort that energizes, be it said, not enervates – in knowing that God is constantly taking knowledge of me in love and watching over me for my good….”

And to rid us of our condemning thoughts of our sins keeping us from God’s love today, Packer then says:

“There is tremendous relief in knowing that his love to me is utterly realistic, based at every point on prior knowledge of the worst about me, so that no discovery now can disillusion him about me, in the way I am so often disillusioned about myself, and quench his determination to bless me.”

“The greatest gift I can give to my fellow-Christians is the gospel itself. Indeed, I love my fellow-Christians not simply because of the gospel, but I love them best when I am loving them with the gospel! And I do this not merely by speaking gospel words to them, but also by living before them and generously relating to them in a gospel manner. Imparting my life to them in this way, I thereby contribute to their experience of the power, the Spirit, and the full assurance of the gospel. By preaching the gospel to myself every day, I mature the bond that unites me with my brothers and sisters for whom Christ died, and I also keep myself well-versed in the raw materials with which I may actively love them in Christ.”